Speed and Localism
If we are to mitigate catastrophic climate change and also reverse the catastrophically increasing chasm between rich and poor, first, we must reclaim the common.
If we are to mitigate catastrophic climate change and also reverse the catastrophically increasing chasm between rich and poor, first, we must reclaim the common.
And so we must turn for hope to the many movements of sangharsh (resistance) and nirman (construction) throughout the world. These movements realise that the injustices they are facing, and the choices they must make, are not bound by the divides that ideologues play games with.
Firstly, the city’s digital plans begin with instating a Digital City Agenda, setting out Amsterdam’s vision on cyber security, data sovereignty, digital participation and digital services, complex topics that cannot be solved overnight.
While this new rural economy is coming to life, its success is uncertain. It will likely be an uneven, difficult, and slow transition if there’s a transition at all. It will take people of uncommon vision, commitment and patience to make it happen.
Like Wendell Berry, Bollier sees commons-thinking as a push-back against “inevitability,” and as an invitation to hold fast to our ability, as human beings, to imagine an alternative to simple acceptance when we see, as he said in Salina, something “rooted in an ecosystem is redefined as a market commodity.”
In this book, Derek Wall explores the work of the late Nobel Laureate, Elinor Ostrom, on how humans can overcome this problem, and sustain the commons over the long term.
It is in that capacity that I come before you today, as a commoner. Much more about that shortly, but suffice it to say that the commons, to me, is a vehicle for social and political emancipation.
I reject the fetishization of GDP as an objective in the existing economy, so it would make little sense for me to focus on GDP as the objective of a degrowth economy. Wanting to cut GDP is as senseless as wanting to grow it.
The precariat, a mass class defined by unstable labor arrangements, lack of identity, and erosion of rights, is emerging as today’s “dangerous class.” As its demands cannot be met within the current system, the precariat carries transformative potential.
The intuitive belief that technology can manifest from money alone, anthropologists tell us, is a culturally rooted notion which hides the fact that the scarcity experienced by some is linked to the abundance enjoyed only by a few.
Andrea Fumagalli’s new book sharply distinguishes the common, a general counter-approach to neoliberalism and capitalism based on the self-organisation of life and work, as opposed to seeing the commons are merely shared resources.
Step by step, I can see little advances in people’s mentalities, or in local politics. For example, recently the Madrid council has received a UN Public Service prize for a collaborative free software platform called Decide Madrid. It is an excellent sign and means that our work and efforts working in the commons are important and can provoke social change.