Insight and inspiration in turbulent times.
The company behind the Dakota Access pipeline and many other damaging fossil fuel projects — Energy Transfer Partners — was the focus of nearly 20 actions spanning 10 U.S. states last week. The #StopETP protests, which took place on Friday and Saturday, included a flotilla on a Louisiana bayou, a blockade of pipeline construction equipment in Pennsylvania and a demonstration outside the Texas home of CEO Kelcy Warren.
For the past year I’ve been book touring to over 60 cities and towns across the United States and have been asked repeatedly for a direct action manual that addresses challenges we face now. The requests come from people concerned about a variety of issues. While each situation is in some ways unique, organizers in multiple movements face some similar problems in both organization and action.
In this episode we spoke with Rob Hopkins, the founder and figurehead of the Transition Movement, which is a grassroots community project aiming to increase self-sufficiency and address the ecological and economic crises currently faced by humanity.
The World Happiness Report puts Danes consistently in the top tier. Twice in the past four years Denmark came in first. Danes also report more satisfaction with their health care than anyone else in Europe, which makes sense, since happiness is related to a sense of security and others being there for you. A fine health care system makes that real.
We’re aware that we can’t look to anyone but ourselves to start generating forms of political activity that both overcome the unwelcome return of nationalism, and that genuinely increase the prospects for just, ecologically sound and equitable ways of organising our societies. These will necessarily be aimed at the end of capitalism and the nation-state, and towards democratically organized societies held in common.
Within the context of capitalism, collective joy through dancing and other forms of expression is already subversive. Back in 1905, the German sociologist Max Weber warned of an “unprecedented inner loneliness of the single individual” that accompanied the “spirit” of modern capitalism. In a capitalist society founded on competition, privatisation and small family units, collective joy—as opposed to individual happiness—signals both personal resilience and political rebellion. The very act of relishing in a shared connection is a triumph in a society that seeks to divide us.
Calling themselves Sunrise Movement, this group — founded by a core team of eight organizers, most under the age of 30 — plan to recruit and train a nonviolent volunteer army, hundreds strong, that will shake up the 2018 midterm elections and make 2020 the first presidential election about climate change.
Aaron Mair’s story starts out all too familiar to people of color who have encountered any of the big green groups: He asked one for help dealing with an issue of critical importance to the health of his family and community — and was turned away.
In her new book, “No Is Not Enough: Resisting Trump’s Shock Politics and Winning the World We Need”, Klein reminds us to pay attention not only to the style in which Trump governs (a multi-ring circus so routinely corrupt and corrosive that anti-democratic practices seem normal) but in whose interests he governs (the wealthy, those he believes to be the rightful winners in the capitalist cage match)…
Over the last few months I have been working with my co-director of the Simplicity Institute, Simon Ussher, collecting together provocative and inspiring quotes and excerpts from our favourite thinkers and writers, related to the themes of simple living, frugal abundance, money and wealth, crisis, mindfulness, nature mysticism and sacred activism.
We live in times where there seems to be a crisis in just about everything – from the so called financial sector, through the contemporary mass migratory processes, to the severe corrosion of the social fabric.
We demand egalitarian treatment of others, and for others. Yet, do our own daily actions indicate that we value each other’s humanity equally? How does the Transition movement square with egalitarian, non-hierarchical practice?
