What’s in a number?
But I don’t feel too guilty because, as I said above, I think Britain can feed itself well with low impact, low energy and low yield methods. The main problems lie elsewhere.
But I don’t feel too guilty because, as I said above, I think Britain can feed itself well with low impact, low energy and low yield methods. The main problems lie elsewhere.
So there is no virtue in having a labour-lean, capital-intensive agriculture when labour is abundant and capital is thin on the ground. It will not improve quality of life, which is a more powerful underlying aim than mere ‘efficiency’.
What we can do is start working in any number of different ways to try to build a convivial agrarianism within our local communities.
I think we’d all be better off if we focused on creating more actual jobs in local farming. After COP26, it’ll be easier to say whether those jobs are more likely to arise by design or default.
I don’t really want to go looking for arguments with anyone working broadly within alternative agriculture, permaculture or human-centred economics – though I’ve learned the hard way that people have different judgements about the boundary between ‘looking for discussion’ and ‘looking for arguments’.
I discuss various aspects of so-called ‘alternative’ agriculture at some length in Chapter 6 of A Small Farm Future, and I don’t intend to retrace many of those steps here. But there’s a couple of further things I do want to say in this blog cycle. Here, I’ll focus on organic farming.
My title is a quotation from archaeologist Francis Pryor’s book about ‘prehistoric’ Britain, but it serves well enough as a summary of the general argument in my own book about our likely global future, and the need to refocus the household from a place of economy to a place of ecology
So, to escape the arable corner, the forms of state coercion associated with it and the ecological problems it creates I argue that our best chance is by becoming our own arable farmers, or rather mixed-arable gardeners…
But the choice of swidden that interests me most for my present purposes is when it’s adopted as a way to avoid being caught in a political net of constant productivity gain and, ultimately, state centralization and ‘modernization’.
Continuing my theme concerning peasant farming in this blog cycle about my book A Small Farm Future, the general focus of this post is how and why revived neo-peasantries might help meet present global challenges.
Time to talk about peasants, who I claim in Chapter 3 of my book A Small Farm Future will soon be returning to tend (or create) a small farm near you. Or may in fact include you or your descendants.
In today’s episode we bring together Josina Calliste, a health professional and community organiser who is one of the co-founders of Land in Our Names (LION), a black-led collective addressing land inequalities affecting black people and people of colour’s ability to farm and grow food in Britain, and Chris Smaje, author of the book ‘A Small Farm Future‘ and the brilliant blog of the same name.