Simon Michaux: “The Arcadian Blueprint”
In this episode, Simon Michaux returns to discuss his new paper “A Resource Balanced Economy”, which outlines an alternative economic and social system.
In this episode, Simon Michaux returns to discuss his new paper “A Resource Balanced Economy”, which outlines an alternative economic and social system.
Voluntary degrowth, I fear, is beyond our leaders’ capacity to imagine and beyond our society’s capacity to implement.
Citizens in the US and Canada use over 300GJ per capita, so there is lots of room to simplify. We can reduce our energy demands without significantly reducing the general well-being of humanity.
We are going to have to dramatically downsize the dream of a future in which we replace 150-year-old fossil fuel infrastructure with “clean energy” by 2050.
I do not believe we can have a non-violent, non-insurrectionary revolution of the kind which is necessary without grounding our revolutionary praxis in our neighborhoods.
Unpicking the dominant, growth-based worldview will mean closely analysing the stories we have been told (and who those stories might serve), and bravely and courageously assessing whether all of this growth really does bring us ‘the good life’.
When the IPCC mitigation report comments on the possibilities and likely effects of different emissions reduction strategies, it usually relies on quantitative integrated assessment models (IAMs) to do so.
But there’s at least one other important thing that gets me out on the rails. In a way that no other kind of transportation does, trainhopping satisfies my Luddite sensibilities.
On this Frankly, Nate reflects on his experiences in the financial industry with the cognitive bias Loss Aversion and the ways it may manifest to the coming material throughput declines during The Great Simplification.
Transitioning to a steady state economy requires powering down our economy to a size that fits within the ecological boundaries set by nature. This means establishing an ecological debt ceiling, a level of resource use that does not deplete the ecological base that supports all human life and activity.
The function of private property has not changed: It confers economic power on the few; and in parallel, it necessitates the coercion of the many to serve those economic rights in order for most people to survive.
It is good to take on some restriction during this Lenten season. It reminds us of all the abundance that we gain from living within ethical limits.