Degrowth and Masculinities: Towards a gendered understanding of degrowth subjectivities
In the dominant cultural imaginary of growth societies, this figure of the growth subject is powerfully gendered: it is coded as masculine.
In the dominant cultural imaginary of growth societies, this figure of the growth subject is powerfully gendered: it is coded as masculine.
We can exist in world that is both creating something better and destroying itself at the same time. That’s why I went to the Barbie party.
Progressives need a whole-systems agenda based on a partnership-oriented narrative of our past, present, and the possibilities for our future that no longer marginalizes the majority of humanity—women and children—to counter regressions to domination worldwide and build a more equitable, sustainable, and caring socioeconomic partnership system.
The downplaying of the constitutively relational character of human life has severe consequences for both the relationship with other humans and with nature.
Men are best connected through kinship to a caring household (so are women, but that seems to be easier to achieve), and households in turn are best connected to wider networks of social institutions.
Investigative journalist and podcaster Amy Westervelt talks with Asher about the cultural roots of the climate crisis.
Victor Lee Lewis is a progressive life coach, trainer, speaker, and Founder of the Radical Resilience Institute. He addresses the question of “What Could Possibly Go Right?”
If human institutions fail to move from dominion to partnership, from patriarchy to solidarity, there can be no social/ecological justice, and we might as well forget about exploring other planets.
Let’s start with what’s fairly clear: There is no hope that a population of eight billion people with the current level of aggregate consumption today can continue indefinitely.
Whatever the future of this broken world, today we can attend to the work of repair and restoration. That does not require hope in what is to come but, rather, a belief in our ability to manage our lives without hierarchy and a faith in each other’s capacity for mutuality.
The patriarchal religions are a grave obstacle to integral human development, and the transition to an integral ecology, during the terminal decline of patriarchal civilization.
When unpacking the systems of harm around climate change, we reveal violation upon violation upon violation, like layers around an onion—and a feminist, anti-racist intersectional lens is necessary to understand these interconnected systems of harm.