Insight and inspiration in turbulent times.
The pandemic has brought into focus the stark conditions and precarity faced by workers in the gig-economy. When the dust settles, can these workers who were at the frontlines of this crisis build a fairer future? The workers featured in Reclaiming Work believe so.
It has been an awful and amazing two weeks – a time of reckoning that is long overdue, a time of coming together that, despite the tragic circumstances, has been enlivening. What is so remarkable is that the Black Lives Matter protests have been nested within a larger, unprecedented trauma, the pandemic.
This emerging mosaic of alternatives for social-ecological transformation provides fertile ground for the development of ideas, practices and actions leading to a good life for all.
Language is surely one of the greatest political weapons ever invented because it invisibly defines the world in narrow ways and can impair our capacity to see and think clearly. This is one of the takeaways I had after looking through Sian Sullivan’s new website, “The Natural Capital Myth and Other Stories,” which collects twelve years of her writing (2008 to present) on this theme.
The Woodland Community Land Trust was incorporated in 1979, making it one of the oldest Community Land Trusts (CLTs) established in the United States. Located in the Clearfork Valley of northeastern Tennessee, a low-income Appalachian community dominated by extractive industry and concentrated land holding, economic, and political power, Woodland recently marked its 40th year in operation.
Last month a group of academics working in the fields of development and environmental sciences in the Netherlands wrote a manifesto for post-corona recovery based on degrowth principles. This initiative gained widespread attention, pushing the degrowth agenda into (Dutch) mainstream consciousness and the traditional corridors of power.
One of the aims of this essay has been to gather some of the ideas that are lying around and help fashion them into a vaguely coherent vision – or multiple visions – of the kinds of worlds we can and might want to live in.
Our years of leisurely critique of neoliberal capitalism are over. Now we need to take action to escape from its pathologies and develop new types of governance, provisioning, and social forms.
The opportunity, the exit, is to use the relatively resilient sectors, elements of the Foundational Economy, supported by key place-based organisations and basic population provisioning, as the key to transform the city-region and make it less vulnerable to the ecosystem shock events that are likely to hit us with increasing frequency, particularly if the present system continues.
Nevertheless, if we emphasise the erotic – the expression of love in all its aspects, including care — that many people are currently experiencing, we have a great foundation for demanding a just politics and economics.
On a practical level, remunicipalisation involves bringing privatised public services back into public hands by terminating private contracts. It also means reversing the outsourcing of services and re-organising services in-house of the municipality. In other words, it is insourcing.
After coronavirus, a key question emerges: what in essence, is a city for? Is it to pursue growth, attract inward investment and compete against global rivals? Or is it to maximise quality of life for all, build local resilience and sustainability? T
