Insight and inspiration in turbulent times.
Giving money can often be a way of avoiding our feelings of guilt, whereas increasingly people are using these negative emotions as motivator for positive change. Community voluntary action is taking the place of charitable donation as people increasingly allow themselves to respond emotionally to social inequality when they see it around them.
According to Bardi, small causes can lead to big effects in complex systems. The problem is that modern industrial society, as soon as it goes into a crisis, usually tries to solve the problems it faces by expanding its governance structures – in other words, it is doing a fatal “more of the same” instead to initiate a change.
In the modern world, our perceptions of reality are largely shaped by economic and financial considerations, and our policy conversations are largely built around intellectual categories and evaluative criteria that pertain to the economics discipline. Yet a long-term view shows that ‘The world in 2018’ is in a significantly different place than what economists typically claim, and than what many of us want to believe.
Wealth and power concentrate not because those we confront are wicked (though there are one or two). Their escalation, in the absence of a political movement to restrain it, is an intrinsic feature of complex human societies. It occurred even in the world’s first cities, in southern Mesopotamia.
It is in the midst of these devastating new realities that Lynne Segal’s book Radical Happiness: Moments of Collective Joy has appeared on the literary scene. In her new book, Segal adamantly refuses despair.
As you may have heard, during recent discussions on America immigration policy, President Donald J. Trump exclaimed that what the U.S.A. truly needs is not more people from “shithole” countries like those in the Caribbean, South America and Africa, but newcomers from “Norway.” When I heard this I thought to myself, “Hey, I know some Norwegians! I should let them know about a fabulous opportunity that awaits them.”
This ideology of human supremacy leads us to believe that our species’ cleverness allows us to ignore the limits placed on all life forms by the larger living world, of which we are but one component.
There is a growing realization that despite what the champions of progress tell us, we can’t just grow and invent our way to plenty, and we can’t continue to ignore the disasters we’re inflicting on those who already suffer the most from our unrelenting demands on nature. And maybe this is not enough, but it is enough to keep trying.
Is continued growth and an industrial economy actually desirable and, a separate and different question, is this growth sustainable? Can growth continue? In the 1970s growing uneasiness about the ecologically destructive effects of the growth economy led a few economists and scientists who were sceptical that growth could continue for ever to look into this matter in more depth.
Guy Standing’s The Corruption of Capitalism (Biteback Publishing 2017) is a powerful attack on rentier capitalism and, very explicitly, a call to revolt. It is very informative and the detailed factual descriptions that Standing puts before his readers are intended to make them angry. He succeeded with me and probably will with most readers.
Somewhere — the gravel road I grew up on, the wharf I fished from, the woods at the end of the road where we roamed, the edge of the bayou where we fought off pirates to keep them from landing — is no longer. It is now an anywhere of pavement, sidewalks, Walmarts, hotels, casinos, and housing developments. Anywhere is nowhere.
Welcome to the cruel, topsy-turvy economic logic of a civilization facing the risk of collapse. As millions of people increasingly suffer the devastation of climate breakdown, we can expect the economy—as measured by conventional benchmarks—to maintain and even strengthen itself right up to its breaking point.
