Insight and inspiration in turbulent times.
I sincerely believe we – humanity – are at a critical juncture in determining our chances of having a flourishing planet on which we all can thrive this century. And the economic worldview that we use will significantly shape that. So there is much to be gained by engaging respectfully with those who disagree with us.
In other words, the modern consumer culture was born – not as a response to innate human greed or customer demand, but to the needs of industrial capital.
Doughnut Economics, by Kate Raworth (Chelsea Green, 2017) is an interesting book that goes in the right direction in the sense that it promotes a circular economy, but it leaves you with the impression that it missed that extra step that would have lead it to define the goal in the right way. Bridging the gap between standard economics and biophysical economics is still far away.
We now have to take into account that depletion means that, at well heads around the world, the energy to produce energy is increasing. It takes energy to prospect for oil and gas and if the wells are smaller and more difficult to tap because, for example, they are out at sea under a huge amount of rock. Then it will take more energy to get the oil out in the first place.
In her new book, “No Is Not Enough: Resisting Trump’s Shock Politics and Winning the World We Need”, Klein reminds us to pay attention not only to the style in which Trump governs (a multi-ring circus so routinely corrupt and corrosive that anti-democratic practices seem normal) but in whose interests he governs (the wealthy, those he believes to be the rightful winners in the capitalist cage match)…
Now for the prediction. I think that this revolution will in part come from the fact that we love our children and will reach a point where we can no longer consent to the reproduction of false dreams. Of course this response is likely to be reactive and incoherent (which is a reason for thinking about it now).
So how can we define a Liberal? I would start with John Stewart Mill’s definition in On Liberty. Accordingly, a Liberal is someone who believes the following: people are and should be free to do whatever they like up to the point at which it keeps others from doing as they like.
It is likely that the coming oil crunch and global financial contraction will aid our cause and encourage more people to see the sense in localism and de-growth – but, until then, activists must doggedly go on raising awareness wherever they can. Even if it does not feel like it, every conversation counts!
I agree that there are many ways of staving off the dark fairy tale of an impending Malthusian crisis, of which labour intensification is a key one usefully highlighted by Boserup. But that scarcely refutes the basic Malthusian problems I discussed in my last post of resource pressures creating generalised stress which may be ‘referred’ elsewhere – onto other people, or onto other organisms.
Let us openly and loudly declare our commitment to our own eventual material poverty, and in this declaration find moral and spiritual wealth. Let us begin to proclaim the unthinkable and think it every day.
So those who claim that Malthusian limits don’t apply to humans are effectively assigning our species the status of permanent evolutionary winners.
Growth of production is central to the core ideology of the current economic system, to the idea of “development” and “progress”. It is central to the legitimacy of the people who run the global economy. Without it there is a legitimacy crisis.
