From San Juan to Cali to Hiroshima to Oakland to Hilo
Creation begins in the hungry darkness of chaos, the web of life begins in the sea. Words appear from nowhere, phrases form…
Creation begins in the hungry darkness of chaos, the web of life begins in the sea. Words appear from nowhere, phrases form…
Knowledge from a post-growth mindset might diverge from our hunger to know, but it will create a better one: a hunger for meaning and purpose. That will truly transform our societies.
I wonder if the protestors in Oxford are also trying to fill the gap between knowledge and knowing, but with an experience of the social and economic world that has conditioned them, perhaps rightly, to be suspicious.
I believe we need to resurrect the Hand and the Heart in our world views, and knock the Head off the pedestal.
We know the best way to counteract the destruction of land is to love the land. Love it radically and fiercely. After all, we are the land.
With its one-dimensional focus on modern science as the gatekeeper of ‘truth,’ the new SPI is in fact designed to exclude many of the knowledges (e.g., Indigenous, experiential, farmers’, tacit, feminine) that are now needed to deal with uncertainty and co-create more just and sustainable food, farming, and land use systems.
We consider democracy especially in its direct, participatory and/or representative forms, and for the satisfaction of individual needs (within the ecological frugality prescribed by the third fundamental norm of ethics, and respect for interculturality).
Lyla June, musician, anthropologist and activist, introduces us to the Seven Generations New Deal and how applying this has the potential to create “what could possibly go right”.
We are in desperate need of more integrated approaches that recognize our interdependent place in the natural world. Strengthening interdisciplinary and intercultural collaboration will encourage a paradigm-shift towards integration, as will the sharing of knowledge between people with different worldviews.
To cross this threshold is to become vulnerable: one way or another, you can be changed by what you come to know, and that change may come in the form of loss. Perhaps the loss of who you thought you were, the stories you liked to tell about yourself.
Epistemology is the study of how we know things. All of us cycle between two main ways of knowing in our modern culture: 1) the rational, reductionist way and 2) the holistic, relational, intuitive way. By far the most dominant way is the rational, reductionist way and our institutions, scientific, economic, financial and organizational are governed by this way of thinking.
How can we engage in effective knowledge mobilization in wider processes of change working towards greater social justice and sustainability? To what extent can researchers play a role in co-producing and mobilizing knowledge in these processes of change with social movements and communities?