Homeless
So for all that the house is central to our economy (mind that definition, friends!), we are still homeless. We do not have a place that is part of us as we are part of it, that is valued for its own sake and cared for, that is who we are.
So for all that the house is central to our economy (mind that definition, friends!), we are still homeless. We do not have a place that is part of us as we are part of it, that is valued for its own sake and cared for, that is who we are.
It is one of the ironies of the 20th century that, even as ideas of economic democracy became fashionable with the European and Euro-American Left, the actual traditions of economic democracy of indigenous Americans were rarely defended.
This model of cooperation is something that can be applied to any other skill area—from architecture, to agriculture, to medicine-making, to river restoration, and fire literacy—to amplify Indigenous voices, so that we can support each other more effectively in building a future that works for all of us, for generations to come.
Our crop of choice, hemp, stands to be a leading material in a transformation from fossil fuel dependence to renewable energy stability.
We are realising the true value of working on the land to grow food – an activity that has been the cornerstone of Ladakhi culture forever. A young farmers’ movement is emerging in Ladakh – a movement that we showcase and celebrate in our film.
Dr. Danielle Ignace has found a way to unify her Native American and Western science identities to better understand big ecosystem changes.
Throughout history, and now more than ever, learning from First Nations and the traditional knowledge they offer may be the key to our resilience as living beings “to survive well together” in the Anthropocene.
On a road trip to interview farmers and ranchers for a book about people-powered solutions to climate change, I had a chance to see a Native American vision for the future of towns and cities.
We must come together now to take action in solidarity, peaceful civil disobedience to defend and protect these forests, for future generations to come.
If there were a time to allocate some of your resilience work toward the global and national scene, that time might be now, and the place might be Thacker Pass.
What is most important to Myers, though, is that the Yurok’s participation in California’s cap-and-trade program has strengthened tribal members’ relationship to their traditional territory.
How do we live together, on this planet, in a way that is good for all? This is a question that has driven our work as storytellers for the past six years and inspired our coverage of the Rights of Nature movement.