The Ingenious Ancient Technology Concealed in the Shallows
Fish traps have a long history around the world, and a vast network in a Vancouver Island estuary reveals generations of ecological wisdom.
Fish traps have a long history around the world, and a vast network in a Vancouver Island estuary reveals generations of ecological wisdom.
Today, Native nations are creating vibrant children’s programs, using the most up-to-date and culturally appropriate means to keep their youngsters involved in tradition and community—while still ensuring their safety in these dangerous pandemic times.
I contemplate how the bison found their way here — from Kodiak, from Yellowstone, via tribal networks — from the brink of extinction to grow in another place, where they’re once again stewarded by an Indigenous tribe.
As modern society faces climate change and the sixth extinction, these oldest stories of place and survivance are evolving. And they are also remaining the same, allowing us to see the past and imagine alternate futures as we move with the Earth around the sun.
Natural resource extraction, climate change and “unbridled development” are the main threats to indigenous land, according to Caddo Native Judith LeBlanc, director of the Native Organizers Alliance, sponsor of the Red Road to D.C. project.
Through adopting a proactive, climate-oriented and environmental justice focus in its agriculture, land management and water management policies, Australia has the potential to manage the significant pressures of climate change.
I describe this dialogic endeavor here as “living perenniality.” I see in it the beginnings of a radical transformation of consciousness that has the potential to let the wisdom of the living world increasingly inform human endeavors.
When you put these examples of cultural revival, land restoration, and community healing together, it shows us that restoration is not so much about “finally making peace with nature”, as it is about finally making peace with our cultural past.
In early May, Ecuador’s National Assembly voted to declare June 23rdDía Nacional de los Páramos, or National Páramo Day. This designation at once recognizes the importance of these high mountain grasslands and underscores the need for improved conservation efforts.
Whereas mainstream American narratives focus on the individual, the Blackfoot way of life offers an alternative resulting in a community that leaves no one behind.
Nearly 200 people were arrested on Monday, June 7, while protesting the Line 3 pipeline, a long-distance tar sands pipeline that runs across Indigenous land and threatens food and water resources, including the headwaters of the Mississippi River.
The Gila River Indian Community is ensuring that its members have long-term access to their own resources while helping solve broader water supply problems in the region.