Marketing the planet: The financialization of nature
How did we reach this precarious point in our collective existence, and more importantly, can we craft a clear and secure path out of this mess?
How did we reach this precarious point in our collective existence, and more importantly, can we craft a clear and secure path out of this mess?
So how can we attend to this great change that is happening among us? How can we make the birth as painless as possible? How can we ensure that the culture that results is truly healthy?
The most recent events tell us that the time has come for us to assume our responsibility as human beings who share a common destiny, and that implies the end of ideologies, not one or the other, but all of them, those of the left, center and right, and their replacement by the eco-political, generic and planetary consciousness of women and men.
As we’ve seen, the few environmental movements that have succeeded in the long run are almost all built around certain ideas of the relationship between humans and certain spaces.
What is the potential role of degrowth and buen vivir in addressing underdevelopment and conflict in the Global South?
if indigenous thinking is truly going to save the world it’ll be a long-haul thing in which people learn or relearn how to become indigenous to their local place in locally specific ways.
Despite months of struggle by water protectors, the tar-sands oil of Alberta, Canada is flowing through Enbridge Inc.’s controversial Line 3 pipeline in northern Minnesota. But for indigenous-led water protectors, environmental activists and concerned citizens who stood with them, the fight against the “black snake” is far from over.
In November, on the banks of the calm, reflective waters of the Cascaloa Ciénaga, a floodplain lake extending 12,000 hectares (120 sq km) in northern Colombia, a group of traditional fishers met.
Pat McCabe (Weyakpa Najin Win, Woman Stands Shining) is a Diné (Navajo) mother, grandmother, activist, artist, writer, ceremonial leader, and international speaker. She addresses the question of “What Could Possibly Go Right?”
Balance and harmony are so fundamental for the Misak people’s way of life that they are willing to go to the streets to fight for it, if necessary – but always peacefully, and with their face masks firmly in place.
In this transmedia series, we will enter three very different emblematic indigenous communities in Colombia through the eyes of three different indigenous reporters — a journalist and two filmmakers— to tell their stories of community resilience.
Aboriginal ideas of ‘wilderness’ are in contrast to romantic views of a ‘pristine’ environment. But it actively excludes Indigenous and local people from conservation.