Humanity in the patchwork of life
This story is on borrowed time. And it’s just a part of a story, a piece of human and living patchwork. Maybe you can borrow it, and make it part of your story too?
This story is on borrowed time. And it’s just a part of a story, a piece of human and living patchwork. Maybe you can borrow it, and make it part of your story too?
The different speakers in the Sacred Earth series are deeply active and involved in addressing many of these issues and thus have an important message to share regarding the way that their culture, and indigenous culture in general, play a key role in generating solutions to environmental collapse.
In the US Pacific Northwest, tribal hatcheries uphold Indigenous communities’ treaty rights to salmon, while buying time to rehabilitate lost habitat.
To increase the distance between humans and the living world which is also our life support system is bound to aggravate the separation between humans and nature with devastating results for both humans and the rest of the living world.
Viewed from the perspective of history, Treuer notes laceratingly, America’s national parks are a crime scene.
Supporting indigenous Territorialities goes beyond supporting biodiversity conservation; it is also an invitation to organize and reinscribe communal systems that have been erased and dismantled all over the world by the increasing expansion of the capitalist economy and the conservation paradigm.
Whether communities are fighting to address mining harms or standing in the way of these unwanted projects, their struggles are potent examples of the sort of reimagining and digging in for fundamental change that Arundhati Roy urged at the start of this pandemic.
It is time for the United Nations and its various agencies to recognize that its top-down organizational structure is not suited to address our myriad ecological crises, and rather use its influence to advocate for, and allocate its resources to support, land custodianship for the millions of indigenous communities keeping alive the knowledge of how to live within the bounty of what our mother Earth provides.
We can regenerate the life systems to which our future is linked. But change must be at the root. Because after every crisis, we don’t want to return to normality, we want to return to the earth.
Indigenous leaders have called on Citigroup to stop financing oil and gas projects in the Amazon, saying the bank’s activities contradict its climate pledges by putting the threatened ecosystem at greater risk.
The answer is that to avert the worst effects of climate change, tamp down on pollution, and avoid ecological destruction and the sixth extinction, everything—ethics, economics, business practices, basically the whole of modern industrial society, needs to change, to be conducted along different lines, and fast.
The municipality of San Miguel Chimalapa, located here, contains the largest section of virgin tropical evergreen cloud forest, according to Conabio, the Mexican biodiversity commission. Yet its 6,470-member Zoque population, descended from the Mayan Empire, is heir to a painful history.