Standing Rock: Three Years and Still Fighting
What do I want to be called? Water Protector. Spiritual Activist. Unci. In reality, I’m just one person who stood up with thousands of others when the water called them.
What do I want to be called? Water Protector. Spiritual Activist. Unci. In reality, I’m just one person who stood up with thousands of others when the water called them.
The tribes in the Pacific Northwest are leaders in climate adaptation and have mounted multifaceted responses to the threats they face, Krosby said. CIG’s tailored, state-of-the-art climate data further provide resources and data at a level of detail not yet available to most cities around the country.
The wild native garden lays its stamp on us through its regional appropriateness. It changes us to something other than what we were. We settle in, become of the earth.
With creative determination and relationship building, we can model the systemic transformation of trade and economy from one based on the exploitation of our ecological and human relations, towards one based on care, reciprocity, and the regeneration of life. And it is happening!
From the back streets of Jerusalem to the markets of Nablus we take a journey through some of the most iconic foods, learning how they connect people, offering comfort and community and making tangible years of culture and history.
The Indigenous Peoples March in Washington, D.C. went viral online after a group of high school students from Kentucky mocked an indigenous Vietnam War veteran, Nathan Phillips, outside the Lincoln Memorial on Jan. 18.
The organization’s Native American Seed Request program distributes up to 10 free or low-cost traditional seed packets, annually, among individual Southwest Native Americans, and regional tribe members who live elsewhere.
Indigenous communities in the remote northern portion of Canada’s province of Ontario are expanding efforts to mitigate the impact of high food costs and a general lack of available nutritious fruit and vegetables in supermarkets by increasing crop production.
But I want us to ask Indigenous people to take the reins themselves and help get us back on track with fire. I want them to take care of their own lands once again, as the Karuk people are doing up north on the Klamath River.
In addition to fighting specific environmental encroachments, the Nation is bracing for climate change by building cultural resilience—especially by preserving and adapting its food heritage.
But for Tlingit and other Native people who comprise the 4,000 citizens of the Sitka Tribe (2,500 live in Sitka), subsistence foods are also an integral part of their cultural tradition. The land and waters surrounding them are the provenance not only of the Tribe’s sustenance, but also its soul and spirit.
To progress in transforming our consumption habits, it’s necessary to understand these colonization processes and develop responses that, beyond being merely immediate or local efforts, could allow us to consolidate a more sustainable food model.