Insight and inspiration in turbulent times.
“[Native American Heritage Month] allows for us to remind [non-Natives] that we are still here, living here, despite their attempts to make us like them,” says Redner, the Phoenix Indian Center CEO. “We will continue to survive, but it’s our time to thrive now; it’s time for the seventh generation to use our knowledge.”
The minute there’s an orthodoxy of language and an orthodoxy of thought, which we all feel we have to stay within otherwise we’re going to get punished, or cancelled, then that’s the end of expression, that’s the end of any attempt to explore outside the boundaries. It’s what every orthodoxy from fascism to communism to theocracy tries to impose on the people to purify the culture, by forcing out anyone who thinks or speaks incorrectly.
But Lino did foresee the resilience, the determination, and the imagination of the Kañari people. He knew that, given the opportunity, they could solve the problems. That is what they are doing through TUCAYTA, the bilingual/bicultural education, the Savings and Loan Cooperative, the community cooperatives, and through Mushuk Yuyay, the association of seed and nutritious food producers.
One of the key tools the Karuk have long used to maintain this natural wealth is fire, something I’ve learned about in my time as a research collaborator and consultant working for the Karuk Tribe. Indeed, fire records obtained from studies in California clearly indicate that Native land management has shaped the evolutionary trajectory of the region for at least 12,000 years.
We indigenous women from different territories in conflict, belonging to various indigenous nations of Argentina, come to bring the thought, the word, the proposal, which has emerged from the heart of the Earth that beats beneath our feet. This heart is constituted by the whole spiritual world that sustains life on Earth, which we name in different ways, according to the voices of our peoples, reaffirming the territorial plurinationality that we have always formed. We call ourselves to come because government officials have an obligation to listen to us.
Susan Eger was more adventurous than your average UCLA anthropology student in 1975 – even for a psychedelic-savvy follower of Carlos Castañeda. But a chance meeting with a fellow adventurer would set her life course in ways she could never have imagined. Nearly half a century later, with three grown indigenous children, a Mexican nonprofit that’s become a living institution and a Nobel nomination to contend with, Susana Valadez, as she is now known, is on fire with the certainty of one who is living her destiny.
In this post I aim to elaborate my belief that, to build or spread food sovereignty, there is an increased need for diverse Peoples, communities and social movements to strengthen relationships and coalitions with one another. Our exchange of knowledges, strategies and practices will keep producing tangible results, and on the less tangible but equally important side, our solidarity will reinforce our resilience in the face of increasing unpredictability.
Rosario del Carmen Carrasco, a young campesina, serves as president of the “Xhuba Binii” group. She has cultivated more than 20 hectares of zapalote chico. Rosario inherited her love of the countryside from her father, and although she graduated as an engineer, she has practiced agriculture her whole life.
When LaDonna Brave Bull Allard speaks these days, it’s a wake-up call to a lost nation. The founder of the first resistance camp at Standing Rock, which was Sacred Stone, she challenges us to step up to the work of transforming our culture of death.
We—Indigenous Peoples and local communities—play a critical role in stewarding and safeguarding the world’s lands and forests. For the first time, the Intergovernmental Panel on Climate Change (IPCC) report released today recognizes that strengthening our rights is a critical solution to the climate crisis.
All of a sudden, we’ve given our power over to an entity that doesn’t deserve our power. We must take back that empowerment of self. We must take back our own health care. We must take back our own food. We must take back our families. We must take back our environment.
Food security, traditional agriculture, and local self-reliance are key to regenerative societies of the future, say water protectors taking the movement’s lessons forward.
