What Could Possibly Go Right: Episode 11 Nina Simons
Nina Simons considers our question of “What could possibly go right?” from her view as Co-Founder of nonprofit, Bioneers.
Nina Simons considers our question of “What could possibly go right?” from her view as Co-Founder of nonprofit, Bioneers.
In today’s episode, Severn Cullis-Suzuki gives her perspective that spans from addressing the UN at age 12 through to her life-long activism for environment and indigenous rights.
Diverse communities around the globe have been diving into their traditions and innovating to respond to ecological, economic, political and social crises (including the current COVID-generated one).
High up in the southern sierra of Mexico’s state of Oaxaca, an innovative nonprofit business inspired by Mohandas Gandhi is helping Indigenous Zapotec families to weather the economic storm that COVID-19 has brought to the Mexican countryside.
Over the years, the mining industry has taken advantage of dictatorship, disasters, and a variety of distractions to expand operations in Latin America. In the time of Covid-19, with entire populations under lockdown and economies falling apart, mining companies have also hopped on the pandemic profiteering bandwagon
We are in desperate need of more integrated approaches that recognize our interdependent place in the natural world. Strengthening interdisciplinary and intercultural collaboration will encourage a paradigm-shift towards integration, as will the sharing of knowledge between people with different worldviews.
Growing up in Mankato, Minnesota, John Biewen heard next to nothing about the town’s most important historical event. In 1862, Mankato was the site of the largest mass execution in U.S. history – the hanging of 38 Dakota warriors – following one of the major wars between Plains Indians and settlers. In this documentary, originally produced for This American Life, John goes back to Minnesota to explore what happened, and why Minnesotans didn’t talk about it afterwards.
This global pandemic is a very loud call to all of us earthlings to share the common ground, and to work together to find opportunities to create a new paradigm for life on our imperiled planet. In other words, the Huichol Center is not alone in our struggle to prevail in these tumultuous times.
From the tar sands of Alberta, Canada, to the oil fields of Texas, to the Ecuadorian Amazon, The Condor & the Eagle tells the story of the collective struggle of the Indigenous peoples of North and South America in their fight to preserve their communities and to protect the Earth from climate change.
Our philosophy is materialized and represented by the Sisa Ñampi, the Border of Life or Living Path of Flowers. This perimeter of flowering trees is being planted around our territory to represent the fragility of life, the ephemeral limit of existence between life and death.
Any tool or circumstance that enables Indigenous people to fortify their traditions, territories and practices, while carrying them into the next generations, will be of great benefit to the global community. The COVID-19 pandemic may just give the proper pretext to support this important process globally.
This specific Calenda was dedicated to the protection of the guardians of native corn, to defenders of ecological diversity, and to those protecting indigenous lands. The Calenda, a Native Corn Colloquium, and an indigenous corn performance by the All Species Project and the Mermejita Circus of Mazunte, Oaxaca, was a collaborative effort of seed and climate activists in February of 2020.