Insight and inspiration in turbulent times.
There’s a remote part of northern Alberta where the Lubicon Cree have lived, it is said, since time immemorial. The Cree called the vast, pine-covered region niyanan askiy, “our land.” When white settlers first carved up this country, they made treaties with most of its original inhabitants—but for reasons unclear, the Lubicon Cree were left out.
Since last November, a grassroots, indigenous-led movement has swept Canada and drew the world’s attention to new initiatives from the Canadian government that threaten the environment and indigenous communities. Of particular concern is Conservative Prime Minister Stephen Harper’s changes to Bill C-45 which would strip protections under the Navigable Waters Protection Act of 1882. On January 10, the movement outlined its vision, which “revolves around Indigenous Ways of Knowing rooted in Indigenous Sovereignty to protect water, air, land and all creation for future generations. The Conservative government bills beginning with Bill C-45 threaten Treaties and this Indigenous Vision of Sovereignty.”
I don’t claim to know exactly what’s going on with #IdleNoMore, the surging movement of indigenous activists that started late last year in Canada and is now spreading across the continent—much of the action, from hunger strikes to road and rail blockades, is in scattered and remote places, and even as people around the world plan for solidarity actions on Friday, the press has done a poor job of bringing it into focus.
As a member of Occupy Winnipeg, and a long-time activist and academic with an interest in social movements, what is most striking to me about INM is how it has been able to galvanize people from across the nation in a way that was lacking during the many Canadian occupations during the latter half of 2011.
