Dismantling Patriarchy in NYC’s Solidarity Economy
Quietly and in secret in summer 2014, we began venting frustration with recurring sexism in worker co-ops, food co-ops, and solidarity economy organizing in New York City, and beyond.
Quietly and in secret in summer 2014, we began venting frustration with recurring sexism in worker co-ops, food co-ops, and solidarity economy organizing in New York City, and beyond.
As much pride and empowerment as there is in community ownership of food-producing gardens and financial services such as credit unions to support local businesses, research shows those sorts of grassroots efforts cannot close the ever-growing wealth gap that has been historically and systematically created along racial lines.
Progressives reference the ‘new economy’ in order to describe a system that is based on social and environmental justice. Yet type these words into any search engine and you’ll find that we don’t own it, neoliberals do.
“It is better to give birth than to try to raise the dead,” Kanyama says of developing blackowned businesses rather than continuing to rely on an economic system that has failed black people. “We don’t see that we can be lifted by any force in the world except ourselves.”
As we remember Dr. Martin Luther King Jr.’s life and assassination 50 years ago, there is much to reflect upon considering the current events, ranging from increased militarism from this administration to gun violence that includes police violence, mass shootings and the protests that have responded and pushed for deep freedom and liberation.
In this tumultuous world, one thing seems certain: today’s dire threats to our democracy did not arise out of nowhere. Every culture thrives, or not, on whether its core narrative—the causation story we tell ourselves—enhances mutual gain or spurs division. And, the narrative driving today’s unfolding catastrophe feeds the latter.
In order to make the future that we want, we have to openly confront the stark problems already at the heart of the Third Digital Revolution, and there are several glaring problems already in plain sight. Despite great efforts toward democratizing the Third Digital Revolution by making much of the technology “open source”, historically oppressed and disenfranchised communities remain excluded.
The savings groups they nurture are encouraged to federate, enabling them to have more influence over city and national governments in ways that are grounded in real experience. Members survey, map and profile their neighbourhoods, turning invisible challenges into concrete evidence and locally-proposed solutions.
“The reason I started off with that little prelude,” he told the Neighborhood Funders Group Conference attendees, “is that I wanted to say that what has not changed is the vision of that new society, that new way of thinking. That new way of engineering and governing a society, where everyone would be treated with dignity. Where there would be no class, no gender, or color discrimination. Even though it didn’t happen in that little community which we called El Malik, now it’s about to happen in Jackson, Mississippi. And would you believe it?”
Before there was indigenous resistance at Standing Rock, there was Black Lives Matter (and before that, Occupy, and before that the Zapatistas, and before that, May ‘68… and at the bottom of everything, there’s a turtle standing on an island).
Political elites, both on the Right and on the Left, seem to agree on the necessity of constant economic growth, even at the cost of ecological catastrophe. They say we need growth in order to deal with present social problems, but can it be that this narrative is a fallacy?