Insight and inspiration in turbulent times.
Life is up to something. It is becoming more diverse and more complex. Not always, and not in every place, but as an average across all of time from the beginning of life. Life may not have a goal, but the trend is unmistakable. The first principle that organizes reality has been with us all along.
Amid all the celebration of the 100th anniversary of the birth of Ronald Reagan, it is important to note that his two-term presidency kindled a philosophy that has undermined governance in the United States, run in the opposite direction from a sustainable economy, and exhibited hostility toward a clean energy basis for the global economy. This was not, however, a strategy shared broadly by the Republican Party at that time.
We may not be able to reverse the tide of urbanization, in the nearer term. We simply don’t have enough land to allow every single person on earth an agrarian life on many acres. But how do we keep the link between city and country? It is a link that is important to both parties – the exploitation of farmers who are underpaid and disregarded is only possible when you don’t know any farmers, when you don’t care what they have to do to make your dinner. And urbanites who have lost touch with natural rhythyms need to get in touch with them, to have access to the best food on a reasonable budget, to have the knowledge to meet their own needs.
Taken together, the decline and eventual near cessation of fossil fuel production and that of many other minerals, disruption in global weather patterns, and the growing food and water scarcity will constitute the third great transition.
“The number of Americans who say, ‘Yes, I’m very happy with my life’ peaks in 1956 and goes slowly but steadily downhill ever since.”
Bill McKibben, author and founder of the international environmental organization 350.org, says that without a global campaign to curb climate change, the ecological devastation of our warming climate will make our planet uninhabitable. His appeal to citizens and policy-makers, the seventh video in the series “Peak Oil and a Changing Climate” from The Nation and On The Earth Productions, is a call to action as much as it is a sobering account of the damage we’re already doing to our environment.
Many of us just turn off when confronted by looming predicaments, and why not? What in the world can we do? Quite a lot, says Carolyn Baker. Not to save civilization, but to prepare, in our hearts and minds, for its possible or impending decline.
Whatever we do, whatever we produce – we need common pool resources. So, the very question we have to answer is: What do we want to do with them? Do we want to produce commodities and convert everything – our collective knowledge, our genes, solar energy, public arenas and spaces, water, beaches, social care, etc. – into commodities? Or do we want to sustain and reproduce them as commons? It’s our choice.
Sometimes l think about the clothes I used to own and it shocks me that I remember my wardrobe more intimately, more joyfully than I remember my friends of that time. The question I ask myself now is: is this because we were damned, fallen angels trapped in the colourful lures of the material world, or is it because our relationship with matter, with the fabric of the earth, has never been truly celebrated or understood? Or is it that our letting go of Stuff, our powerdown, has become the most urgent and most interesting story of our times?
Current discussions of renewable energy resources often fixate on finding replacements for the highly concentrated fossil fuels and abundant electricity that plays so large a role in contemporary lifestyles in the industrial world. The forms of energy that are actually required to maintain a comfortable human life, by contrast, are food and relatively diffuse heat for cooking, water heating and space heating, and these latter are much easier for individuals to provide for themselves using renewable resources. Moving away from dependence on concentrated energy, however, requires certain adjustments — one of which involves facility with a caulk gun.
Mink River is simply the best novel I have read in a decade. It is brilliantly and painstakingly crafted. It tells a wonderful and heart-warming story. It never manipulates. Its prose is pure poetry: Every word counts. Its characters are so contemporary and complex and familiar that they spring to life. And its message — about cultural transition driven by necessity, about the importance of community and of place and of resilience and of love — is essential and delivered with a power and richness that no non-fictional account could hope to match.
What happens if you create 25 small groups to discuss food values and issues, and include a local farmer or food producer in each one? Innovative organizers Judy Alexander, Dick Bergeron and Peter Bates facilitated the “Menu for the Future” groups to support local farmers and educate eaters. Results? Eaters changed their food choices, and the market for local food products expanded. Winners all around!
