Culture & Behavior

Cassandra and the limits to growth

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Sometimes I wonder how it was that Cassandra, the Trojan prophetess, had so much trouble in convincing her fellow Trojan citizen that it was not such a good idea to demolish the city walls to let in that big, wooden horse. Maybe she spoke in riddles and using obscure language, as fitting for a prophetess. But in our case, facing global warming and resource depletion, I believe that it is fundamental today to arrange our knowledge in ways that can be understood by citizens and decision makers.
(discussion of the Limits to Growth model)

Food insecurity and the conflict trap

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In Food Insecurity and Violent Conflict: Causes, Consequences and Addressing the Challenges, uthors Henk-Jan Brinkman and Cullen S. Hendrix illustrate clearly that food insecurity is a “threat and multiplier for violent conflict”. Based on their fairly broad review of the research, in which more than 100 sources were referenced, “[f]ood insecurity, especially when caused by higher food prices, heightens the risk of democratic breakdown, civil conflict, protest, rioting, and communal conflict.”

Peak Moment 200: How the West has won (with transcript)

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“Is the world a better place because you were born?” asks author Derrick Jensen. He contrasts sustainable indigenous cultures who enrich their habitat with the current “dominant culture destroying everything.” He explores how industrial civilization is inherently violent, turning people into objects and the earth into stuff. His books include A Language Older Than Words, The Culture of Make Believe, What We Leave Behind and Endgame. [Part 1]

Coming round the Dark Mountain Part 1: Uncivilisation

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“We’re writers with dirt under our fingernails” states the manifesto, and what strikes you is that the new narrative is not some urban dystopia, a tale told by cynical city novelists, it’s directly rooted in the materials of nature. It shares a lineage with English visionaries, dissenters and poets, and yet feels new and modern, planetary, something we are all inventing together.

The economy: Possible scenarios for the future 3

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In Sacred Economy, Charles Eisenstein poses the seemingly outrageous idea that money should be sacred. In this he means that a good bit of the mess we’re currently in is because we have lost this sense of the sacred and the special – the connected and interdependent nature of transactions between people.

Danger ahead: prioritising risk avoidance in political and economic decision-making

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Now that the financial and political components of the present system have discredited themselves, a fluid situation exists that might allow more viable options to emerge. Local green initiatives, in particular the Transition Towns movement, are gaining in strength and number(s), but do they have the potential to develop the capacity needed at a national level to transform societies’ energy and transport infrastructures?

The way the future wasn’t

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Predictions about the future very often turn into a force shaping the future they try to predict, and not always with the expected results. A glance back over the trajectory of an older movement that thought it knew which way the future was headed has lessons of some importance for the peak oil movement. Brushing the dust off a stack of old pulp science fiction magazines, the Archdruid explains.

Review: Life Without Oil by Steve Hallett With John Wright

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“Imagining a world without oil” describes in stark detail what might happen if one day the world decided to decommission all its oil tankers, rigs, pipelines and strategic reserves. The authors, environmental scientist Steve Hallett and journalist John Wright, expect that we’d initially see sky-high prices and long lines at pumps. After a few weeks, fuel wouldn’t be had at any price and even first-world citizens would struggle to stay fed and out of the elements. This is no Hollywood doomsday scenario—it’s a levelheaded extrapolation from current trends in the fast deteriorating world energy situation. [An essay prefiguring the book originally appeared in The Washington Post.]

Inter-generational conflict and moral panic

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One of the reasons for moral panics, it’s argued, is that the underlying phenomenon is too difficult to discuss directly. In the early 1960s, the notion of an affluent working class, which might not behave the same way as the existing middle classes, represented such an underlying social fear. In the end that cohort was the bedrock of Thatcher’s electoral success. Now that 30 years of neoliberalism has once more stripped that brief moment of affluence from the working class – at least in relative terms – the spectre of the young urban poor, and the hidden fear of the return of the English mob, is certainly enough to cause a moral panic. The other question that has emerged in our post-crisis scenarios is, where does the anger go? At least we have one answer to that now.