Culture & Behavior

Goodby Supermarkets!

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Today, in Lewes, we spend about fifty million pounds a year on food and drink and most of that – at least forty million – is spent in our three supermarkets: Tesco, Waitrose and Aldi. In those hundred years – and especially the last fifty years since I was born – we’ve managed to let all this natural capital be diverted into the hands of a few multinational corporations. Our local food economies have dried up; local money no longer circulates around and about the town, building wealth and relationships as it goes. A tenner spent locally multiplies many times over as it circulates. Spent in a supermarket, that tenner goes straight out of town and into the hands of Tesco and co, and its shareholders.

This hugely hopeful moment

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Even though there is huge fear, dislocation, unemployment and suffering powering through Europe and America just as it has been powering through so many other parts of the world for so long. Even when it becomes absolutely clear that in the current system, in order to keep those at the top ‘safe’’, everyone else is being pulverised as the financiers and their professional and political accomplices are rescued with the money of the rest of us. Even though that financial crisis is fast becoming a sovereign debt crisis and the free market’s gun is being held to country after country’s heads in Europe just as the IMF has done for decades elsewhere. Even though the oil tanker of economic growth is fast developing huge holes that no billions of dollars can plug. Even though, or should we say, because of this: we are living in a hugely hopeful moment.

Review: Petroplague by Amy Rogers

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We have a brand-new entrant to the oil-eating-bug-runs-amok tradition: the self-published novel Petroplague. It’s a Crichton-esque thriller written by microbiology professor-turned author Amy Rogers, who says she aims to “blur the line between fact and fiction so well that you need a Ph.D. to figure out where one ends and the other begins.” The plot involves a batch of experimental, oil-hungry bacteria inadvertently loosed upon Los Angeles, which proceed to wreak a near biblical swath of destruction. Part ecology lesson and part cautionary tale, Petroplague is an entertaining entrée into the subject of oil depletion and its implications for society, human health and the environment.

America: origins of an empire

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To understand how America’s empire works and why its fall is imminent, it’s useful to trace the trajectory of its rise. That’s a complex matter, because the United States may be a single political unit but it’s never been a single culture or country, and its empire emerged out of a long struggle between competing visions of national expansion. To understand those, it’s necessary to begin with the early days of European settlement — and the demographic cataclysm that preceded it.

Monopoly presents the problem. Co-opoly presents the solution.

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In the classic game Risk, your goal is to dominate your rival players by killing them off and conquering their territories until your Empire stretches across the globe. In Monopoly, the “world’s favorite family game brand” (according to publisher Parker Brothers), your goal is to dominate your rival players through economic obliteration until they are penniless while you literally own everything. In a way, the combination of Risk and Monopoly perfectly mirror two of the most destructive pillars of our society: runaway capitalism and unflinching imperialism.

Seussian paradigm shift

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I was thinking of Seuss this morning, because my children are anxious to celebrate his birthday, but also because it strikes me that the world-turned-upside-down qualities of our present situation are in some ways Seussian. And how surprising is that, when so many of us were formed by his writing? I suspect, thinking about Seuss’s endings and stories, that maybe we owe him more than we think – some measure of our ability to process reality, rather than fantasy, may come precisely from the fantasy creator.

Commons activism goes global

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Let me start by giving a brief speculation about why people from so many backgrounds are embracing the commons. First of all, it is a way for people to assert the integrity of their existing communities, or to try to reclaim that integrity. The commons also provides a way to assert a moral relationship to certain resources and people that are endangered by market forces. It’s a way of saying, “That _________ (water, air, software code, cultural tradition) belongs to me. It is part of my life and identity.”

Forget the ‘golden age’ of capitalism: there’s no return, and our future can be better

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Not only are high levels of growth an undesirable goal and an utterly insufficient rubric for assessing the ‘common wealth’, it is also simply not possible to return to the annualized GDP growth of the post-war ‘golden age’.

Review: “The Geography of Thought”

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It was suggested that I read this book because I was looking for a Western proclivity for apocalypse fever. My conclusion after reading it is that change is simply scarier for the Westerner, while in Asia, change is so much the expected norm that it is taken in stride. I would add that Americans tend to spin out their horror far into the future or, as one therapist I know puts it, to awful-ize a situation. Watching Bangkok friends and family face the recent flood crisis with a remarkable amount of equanimity confirmed this for me.

Debt and the Transition economy

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As we navigate The Great Turning, we must create a safety net or “backup plan” as the conventional growth-dependent economic system falters and crumbles. Ideally, that safety net will integrate threads which become the foundation for the new economy — a post-carbon, post-petroleum, post-peak-everything, more socially just, necessarily degrowth economy.

I got the power!

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Personal powerdown within Transition brings a subtle force into everything you do that is hard to quantify. It means that when you talk of energy descent action plans for your community, you know what it takes on the physical and emotional levels, because you have done that descent yourself. You did not “change your behaviour” because you wanted to salve your conscience, or increase your well-being. You made those radical moves because one day you woke up and realised the storm was coming.