Should we care about the human future? If so, how much?

In virtually every institution in human society, we humans concern ourselves with the continuation of the species. We have children, we raise them in some sort of family, we educate them for the world of work and citizenship, and then we see them couple and start the cycle all over again. All the while we seek to defend ourselves from disease, violence, economic deprivation, in fact, anything that might cut short our lives or those of our children. It ought to be self-evident that human beings do care about the future. What I want to examine is whether they should and if so, how much.

Talking happiness

I’m writing this on a plane, on my way home from four conferences on the “new economy.” The UN conference on “High Level Meeting on Wellbeing and Happiness: Defining a New Economic Paradigm,” organized by the nation of Bhutan, was especially noteworthy.

I had the sense of being at a milestone event, at which a couple of heads of state and several high-level national government representatives were saying almost exactly what ecological economists like Herman Daly have been telling us for years. Here is a nation—a tiny one, but a nation nonetheless—making its voice heard in the international community, calling for an end to the monomaniacal pursuit of GDP growth above all else. Despite the difficulties ahead, this is a cause worth celebrating and supporting.

Regional food analysis

The models and thinking about regional food have been too simple – either they fail to take into account the real and serious challenges we face because of an excess of optimism, or they leap, in an excess of pessimism, to disaster. The fact, for example, that New York City can’t feed its present population or itself at all does not mean that New York City will cease to exists in a lower energy future. And yet, many analysts have stopped there, or allowed a long-term conclusion (ie, eventually we might find some kinds of shipping and transport interrupted by shortages of fossil fuels) to lead them to skip over the nearer term likelihoods (period interruptions, higher prices, less refrigerated shipping) and assume “we’re all doomed.”

America: The Eagle and the Lion

Critics of today’s American empire too often seem to believe that it’s something unique in world history. It’s hard to think of better evidence for the pervasive historical illiteracy of American intellectuals, for nearly all the charges leveled against America’s empire today were made, with even better justification, against the British Empire that preceded it. The interaction between these two empires — the British lion and the American eagle — defined much of what we now call the modern world, and set the stage for the decline of American empire now looming in the near future.

Heat those Feet!

One of the more bothersome aspects of living in an unheated house (with tile floors in much of the house, in my case) is having cold feet. Spring has arrived, so perhaps this post is not as timely as it might otherwise have been. But let’s consider the energy costs of various approaches to warming up cold feet…

A post on warming up cold feet may seem pretty lame. After all, are not our problems much bigger than cold feet? Indeed. But the post serves to illustrate a few valuable lessons…

Autism and disappearing bees: A common denominator?

A few days ago the Salt Lake Tribune’s front page headline declared, “Highest rate in the nation, 1 in 32 Utah boys has autism.” This is a national public health emergency, whose epicenter is Utah, Gov. Herbert. A more obscure story on the same day read: “New pesticides linked to bee population collapse.” If you eat food, and hope to do so in the future, this is another national emergency, Pres. Obama. A common denominator may underlie both headlines.

True sustainability solutions

We live in a world with very limited solutions to our sustainability problems. I often hear the view, “If we would just get off fossil fuels, then our society would be sustainable.” Or, “If the price of oil would just go high enough, then renewables would become economic, and our economy would be sustainable.”

Unfortunately, our problems with sustainability began a long time before fossil fuels came around, and the views above represent an incomplete understanding of our predicament.

Expanding our moral universe

Energy is a fundamental necessity for life, let alone a vigorous society or civilization. This fact has been recognized by humans for a very long time — Sun, Wind, Fire and Water (in the form of rivers and waterfalls and rain), worshipped by most cultures, are manifestations of energy in one form or the other. The main difference between pre-industrial times and the present day is that we have restricted our worship only to Fire, neglecting the others almost entirely. Why this became the case, and as humanity again pays due attention to the other Gods again, what entities must again return into our moral equations, is what this essay tries to describe.

A new energy third world in North America?

The “curse” of oil wealth is a well-known phenomenon in Third World petro-states where millions of lives are wasted in poverty and the environment is ravaged, while tiny elites rake in the energy dollars and corruption rules the land. Recently, North America has been repeatedly hailed as the planet’s twenty-first-century “new Saudi Arabia” for “tough energy” — deep-sea oil, Canadian tar sands, and fracked oil and natural gas. But here’s a question no one considers: Will the oil curse become as familiar on this continent in the wake of a new American energy rush as it is in Africa and elsewhere? Will North America, that is, become not just the next boom continent for energy bonanzas, but a new energy Third World?

Commodification: the essence of our time

The dominant process underlying the transformation of life in all societies, since at least the mid-nineteenth century, is the conversion of things and activities into commodities, or commodification. In advanced capitalist countries this process is now outstripping our political and social capacity to adjust to it. Any useful economic analysis needs to foreground this process. Mainstream economics does not do this.

Healthcare for all in the U.S?

The most bang for our healthcare buck occurs in providing improvements in socioeconomic factors–preventive, systemic changes that result in improved quality of life. Those changes have occurred naturally over the past two centuries as a function of fossil fuel related improvements in public health and complexity.

Yet most of our current healthcare interventions occur at the top of the pyramid above, in costly, high-tech clinical interventions. If fossil fuels are constrained in the system, then both the top and the bottom of the healthcare hierarchy become disordered, requiring change. Healthcare is one of the last bubbles in the US economy. We need new goals and a new healthcare system that is focused on justice and the good of the whole, rather than profits and personal freedom.