Insight and inspiration in turbulent times.
Douglas Coupland’s vision of an oil-crisis apocalypse in his novel “Player One” is so frightening because it seems so plausible. Would you like to be holed up in a tacky cocktail lounge of an airport hotel when oil hits $250 a barrel, the planes stop flying and the power goes out? And that’s just the beginning.
A market economy is designed to meet needs so that resources are efficiently used and utility is maximised, but how do we know what we need? In a world where some societies suffer from consumption-related “status anxiety” while in others people die from starvation it is difficult to find empirical justification for the theoretical position that markets ensure allocative efficiency. The environmental crisis adds an extra dimension to this question: as a closed system the earth has finite resources and a limited capacity to absorb the waste products of industrial society.
A recent study found that a quarter of people have no one to turn to in times of crisis, and another quarter have only one person. The growing effort to build a collaborative culture can help change that — particularly the new technology available for neighborhoods, technology that allows people to share with each other.
The problem with Homo economicus (the abstract picture of a human being on which economic theory is based) is that she is an atomistic individual connected to other people and things only by external relations. John Cobb and I (For the Common Good) proposed instead the concept of “person-in-community” whose very identity is constituted by internal relations to others in the community. I can only define myself by reference to these relations in community. Who am I?
People have said it to me directly over the years, in person and in email. It’s impossible. How can you even think about Transition in Los Angeles? It’s too big. Within Transition circles we counsel each other to “start where you are.” Well, where I am is in the middle of Los Angeles, the eleventh largest metropolitan area in the world, 10 to 12 million people. This is my home town. This is where we started.
We learn our lessons more by chance than by deliberation. Or maybe it is more to the point to say that we learn by living. For sure, what we learn from experience sticks with us longer than what we think we learn in classrooms. I can’t remember how to do algebra problems involving two unknowns but I will never forget what happened when I was dumb enough to touch a frosty piece of iron with my tongue.
Many of the implications of peak oil can be summed up in one simple if highly unwelcome way: most of us in the industrial world are going to be much poorer for the rest of our lives. That bleak prospect, however, opens up unexpected possibilities; poverty is a familiar condition, and ways to cope with it are within reach. The Archdruid sketches out one option.
Interview with the Canadian physician and bestselling author Gabor Maté: “The normal basis for child development has always been the clan, the tribe, the community, the neighborhood, the extended family. Essentially, post-industrial capitalism has completely destroyed those conditions. People no longer live in communities which are still connected to one another.
When protest is successful, on those rare and remarkable and wondrous occasions when resistance is possible, it is successful not because of the pure, clear political persistence of actors who carry signs or passively protest or fight legal battles. Instead, it is successful because political protest is chained not to doors or trees but to the emergence of a new way of life. This way of life is not perfect or sufficient, but the overwhelming emergence of something new and different in ordinary and daily ways is a hallmark of almost every successful political protest.
Many individuals involved with Transition, including Rob Hopkins, have become fascinated with the work of Christopher Alexander and his development of pattern language. [He noticed] that any built environment is like a language in that the patterns communicate problems we confront in our environments but also contain within them the solutions. … Often overlooked is what Alexander calls the “luminous ground” on which the pattern language theory is built.
Advocates of the steady state economy should be working more closely with the cutting-edge organizations fighting global corruption because the corruption and its attendant bribery of public officials is undermining governance around the world….We don’t want to return to the same spot we were in, only to have a new round of speculators crash the economic system and undermine governance. It is important, therefore, to force decision makers in Congress and the Executive Branch to think about a paradigm shift and what a steady state economy would look like.
What will life be like if wealthy countries reduce their greenhouse gas emissions by 80 per cent or more? George Marshall finds a trip down memory lane can teach us plenty about a low-carbon future.
