The Magic Lantern Show
Is there a way out of the magic lantern show? Schopenhauer and Jung both argued that yes, there is—not, to be sure, a way to turn off the magic lantern, but a way to stop mistaking the projections for realities.
Is there a way out of the magic lantern show? Schopenhauer and Jung both argued that yes, there is—not, to be sure, a way to turn off the magic lantern, but a way to stop mistaking the projections for realities.
It is likely that most thoughtful people today experience future possibilities as fearful. All the objective signs – political, social, ecological – appear largely negative. It seems clear that a crash or major rupture of our economic model is coming as well as an abrupt shift in our climate stability. Efforts at reform have proven to be too weak and inadequate. Journey to Earthland positions itself right in the midst of this foreboding.
It’s important to say at the outset that this is not about one story being in any simple way better than the other, let alone one being right and the other wrong. The point is that, by being able to contrast the two, we get a fuller understanding of the present moment than either could offer on its own.
The regular mechanisms of political narration are breaking down. The pollsters lose confidence in their methods, the pundits struggle to offer authoritative explanations for events that they laughed off as wild improbabilities only months before.
Into the Ruins is a rare breed of magazine. Unlike most other science fiction periodicals, its attitude toward the future charts a refreshing middle ground between mindless cheeriness and unremitting apocalypticism.
One of the oddest features of contemporary industrial society, it seems to me, is the profound ambivalence it displays toward the future. It’s hard to think of any society in human history that has made so much noise about the future, or used images and ideas of the future so relentlessly as rhetorical ammunition in its political and cultural controversies.
A vast and growing body of scientific literature is impressing upon us that human economic activity is degrading planetary ecosystems in ways that are unsustainable. Taken as a whole, we are overconsuming Earth’s resources, destabilising the climate, and decimating biodiversity…
For the last two weeks I have switched off the computer, and tried to look back at this tumultuous year from the perspective of where I live, a small lane in East Anglia on the edge of England. Most of my working and social life is done via this machine, so when I go offline the world and its headlines vanish. The physical place comes closer, and with it a depth of perception that all the buzzy discussion about politics and celebrity, about money, about the end of globalisation, never allow in. You get a sense of the mood of the times. One thing is clear: you can’t skip the fall, no matter how much you try.
I planted them with the hope
That my foolish culture will soon desist in its
Suicidal efforts to sever the ties
Between humans and the Earth
One of the many advantages of being a Druid is that you get to open your holiday presents four days early.
One of the notable features of Growthism is the way it takes growth to be entirely normal and, at the same time, understands it as the very recent triumph of humanity over the awful conditions it faced for the first two hundred thousand years of its existence as a species.
2016, in the West, feels like the year the exiled serpent returned.