Post Growth: Excerpt
Our prevailing vision of social progress is fatally dependent on a false promise: that there will always be more and more for everyone.
Our prevailing vision of social progress is fatally dependent on a false promise: that there will always be more and more for everyone.
Cultivating cooperative, self-sustaining communities can undermine destructive economic systems and offer meaningful responses to social-ecological crises in the wake of the pandemic.
We have to make profound changes to the way we all live, and that includes work. The problem is getting a toehold on the system whose parts are mutually reinforcing and and locks in destruction with its incessant expansion.
How do we live together, on this planet, in a way that is good for all? This is a question that has driven our work as storytellers for the past six years and inspired our coverage of the Rights of Nature movement.
We must engage with the just struggle to write off the uncollectible foreign debt which, aggravated by the social and economic effects of the pandemic, is threatening the survival of the peoples of the South.
Our systems do not meet our needs. None of them are designed to do so. It is time to make new systems.
In this article, the author takes stock of the capitalist response during the pandemic to the educational and health challenge in contrast to the eco-communitarian response.
A primary goal of the Community Economies literature is to “decenter” capitalism as the reference point for thinking about alternative economic projects. Why must everything be seen through the normative lens of capitalism?
I reject capitalist realism as unrealistic, as an artefact of false consciousness; as false consciousness itself, blind to its ecocidal nature.
Capitalism and Environmental Collapse is an exhaustive summary of today’s plethora of existential ecological threats, followed by an equally comprehensive discussion of what author Luiz Marques deems to be the core fallacies at their root.
In fact, capitalism isn’t particularly about markets or selling things. This needs stressing over and over, because powerful narratives to the contrary repeatedly fool us into supposing otherwise.
That is why there is no room for love in capitalism. You cannot love a thing and at the same time be indifferent to its demise.