Earth Day: Enemies and Opportunities
In a 1970 poster for the first Earth Day and a cartoon the following year, Walt Kelly’s Pogo offered a hard truth about ecological crises: “We have met the enemy and he is us.”
In a 1970 poster for the first Earth Day and a cartoon the following year, Walt Kelly’s Pogo offered a hard truth about ecological crises: “We have met the enemy and he is us.”
Kristi Nelson, Executive Director of A Network for Grateful Living, is also the author of Wake Up Grateful: The Transformative Practice of Taking Nothing for Granted. Her life’s work in the non-profit sector has focused on leading, inspiring, and strengthening organizations committed to progressive social and spiritual change. She addresses the question of “What Could Possibly Go Right?”
We need real hope, a much more tangible hope than is possible within the techno salvation narrative. Because real hope lies in taking care of ourselves directly… and letting the world take care of itself — and us within it.
The philosopher Cornelius Castoriadis insisted that what he envisioned as project of autonomy- the project of a society in which all citizens have an equal, effectively actual possibility of participating in the institution of society – is far from a utopian vision.
Even if the world that the Half Earth achieves were environmentally sustainable, it could not possibly be livable, or just.
I urge people to fulfill their true nature which consists of acting multidimensionally – as an individual human being, a member of their community, a citizen and an indivisible part of the living world – to achieve the just ecological civilization.
We humans use our minds to create the world we live in, so the better we understand how our minds work, the more successful we will be in creating the world we live in….and more importantly, the world we want to create.
Stephen Dinan is an author, speaker, and the founder and CEO of The Shift Network, an organization that delivers virtual summits, courses, and trainings on spirituality, peace, holistic health, psychology, parenting, enlightened business, shamanism, indigenous wisdom, and sustainability. He addresses the quetion of “What Could Possibly Go Right?”
To understand racism and misogyny — or any kind of thing-ness — and the violence entrained in these ideas, you must understand the history of the Middle Ages, what we pejoratively label the Dark Ages and what Matthew Gabriele and David Perry have renamed The Bright Ages.
There are probably downsides to humans’ specialized powers (extreme intelligence, a highly developed ability to communicate, and proficient tool use). We humans tend to emphasize the advantages of these traits, but it’s always important to look for hidden costs.
Black history should not have a special category as it is part of human history. Rather, Black History Month should be an avenue to amplify Black history based on past erasure and marginalization.
What I mean by dialogue is a defined set of communication patterns that build understanding and help people of different backgrounds and experiences openly share their thoughts and work through their differences with mutual respect.