Insight and inspiration in turbulent times.
In his recent book, Plunder of the Commons: A Manifesto for Sharing Public Wealth, Guy Standing, an economist at SOAS in London, brings together both end-points of this history. The focus is on enclosures, but the point of the book, its manifesto, is to reclaim the commons, chiefly understood, in this context, as public assets and services.
In a modern era marked by private property and fierce competition, the idyllic commons can feel like something from our deep past that is now lost — but it would be a mistake to think this way. The commons are actually all around us. They take many forms and offer a promise for a future that brings us closer to a world of equity and ecological regeneration.
DisCOs, by contrast, start from a different set of premises about humanity. They regard we humans as a cooperative species whose members need and want to engage with others, personally. Earned trust among people and open collaboration can then achieve some remarkable things.
Lately, I’ve been mulling over what I think is a better metaphor for the cooperative movement, or rather, a better metaphor for what I hope to see the cooperative movement become: not an ecosystem, but an organism. Not a collection of disparate entities occupying the same space, each working for its own survival, but rather a single entity with many parts and pieces that play different roles in the functioning and health of the larger whole; a whole which in turn supports each of its constituent parts.
The global economy is clearly headed for another recession after a decade of lukewarm recovery. The bailouts and loose monetary policy of the post-2008 world did nothing to fix the fundamental causes of capitalism’s latest systemic crisis. Instead, they papered over structural weakness while enabling another orgy of irresponsible lending and rampant speculation.
We need keystone policies that are underpinned by a vision of a rich social, personal and economic habitat for people. The role of politics is to design institutions and policies that enable people to co-operate and that facilitate citizens to act for the common good. The policies mentioned above function in this way. If key principles are observed or key attitudes developed, many structural problems can work themselves out in practice.
In their textbook Ecological Economics, Herman Daly and Josh Farley list sustainability and justice as the field’s first two goals. If the GND’s goal is to facilitate, through policy, the transition to a socially equitable low-carbon economy, then ecological economics basically bills itself as the science of the Green New Deal.
What is a sane economy? An economy that is sane is an economy that doesn’t make people sick, and doesn’t make our planet sick. Basic income is a way of making the economy more sane.
To sustain the natural basis of our life, we must slow down. We have to reduce the amount of extraction, pollution, and waste throughout our economy. This implies less production, less consumption, and probably also less work.
The current blind faith in technology will not save us. For the planet to stand any chance, the global economy must be redesigned. The problem is more fundamental than capitalism or the emphasis on growth: it is money itself, and how money is related to technology.
The discourse around commons and commoning helps us see that individuals working together can bring forth more humane, ethical, and ecologically responsible societies. It is plausible to imagine a stable, supportive post-capitalist order. The very act of commoning, as it expands and registers on the larger culture, catalyzes new political and economic possibilities.
This book is dedicated to overcoming an epidemic of fear with a surge of reality-based hope. As long as we allow ourselves to be imprisoned by our fears, we will never find the solutions we need to help us build a new world. Of course, we have plenty of good reasons to be fearful — the loss of our jobs, authoritarian rule, corporate abuses, racial and ethnic hatred.
