Insight and inspiration in turbulent times.
Occupy and the direct action movements of today have much in common with the radical movements of the 1960s/70s. Both stress cultural as well as economic and political equality and insist on the possibilities of self-government. Can the new generation move beyond the successes and failures of the past, to develop an alternative political economy?
– NPR: Occupy May Seem To Be Receding, But Look Closer
– ‘Port Huron’ Turns 50 as Occupy Turns 5 (Months)
– Journal for Occupied Studies
– George Lakey: Mass actions or focused campaigns?
– Staughton Lynd: A Letter To Other Occupiers
Let me start by giving a brief speculation about why people from so many backgrounds are embracing the commons. First of all, it is a way for people to assert the integrity of their existing communities, or to try to reclaim that integrity. The commons also provides a way to assert a moral relationship to certain resources and people that are endangered by market forces. It’s a way of saying, “That _________ (water, air, software code, cultural tradition) belongs to me. It is part of my life and identity.”
The explosive force of Occupy Wall Street—and more than a thousand other local efforts—offers hope that a movement committed to long-term change might one day achieve a fundamental transformation of the American political-economic system. Quietly, a different kind of progressive change is emerging, one that involves a transformation in institutional structures and power, a process one could call “evolutionary reconstruction.”
About a month ago, when Iranian officials started venting the idea of closing the Strait of Hormuz to commercial traffic, Western media was prompt in reviewing the events of 1981. At that time, Iranian forces mined the Strait and engaged commercial vessels with rubber speedboats in what was largely seen as a pathetic attempt to control the area. The media seems to think that Iranian officials are talking about using similar tactics today. In reality, the military technology deployed by Iran in the region is completely different today, creating a strategic scenario totally different from that of 30 years ago.
– James Gustave Speth: America the Possible: A Manifesto
– Top 5 Stratfor Revelations
– Michael T. Klare: America’s Maritime Power
The movements of 2011 like Occupy and Arab Spring gave new life to the whole tradition of nonviolent action and revolution. It may be the nature of such nonviolent movements that they come as a surprise, because at their very root seems to be a sudden change in the hidden sphere of the human heart and mind that then becomes contagious. It’s as though below the visible landscape of politics, whose permanence and strength we characteristically overestimate, there’s this other landscape we rather pallidly call the world of opinion.
In the case of Occupy it has changed the political rules of engagement, for the moment. But we’re still at the early stages of an eighty-year economic crisis and a forty-year political crisis. Such crises can take a decade or more to unfold. For now, Occupy has opened up some possibilities.
In New York State, some 82 towns and counties have passed ordinances outlawing fracking, a natural gas drilling method known for causing severe water pollution. Another 35 have ordinances in the works. But until last week, no one knew quite what would happen when those ordinances were—inevitably—challenged by drilling companies.
Now, in a resounding win for activists, two different state Supreme Court justices have upheld fracking bans in two different New York towns.
We chatted with Herman Daly on a range of topics from ecology to economics, policy to politics, relocalization to religion. He is Emeritus Professor at the University of Maryland School of Public Policy, pioneered work on Steady-State and Ecological Economics, and has received more accolades and written more books than we can mention.
Predatory bankers make serial killers look good by comparison. Their business model creates crises to facilitate grand theft, financial terrorism, and debt entrapment.
We, organizations, networks and social movements, involved in the building of the Peoples’ Summit for social and environmental justice, against the commodification of life and nature in defence (Río+20), call for the mobilization and coordination of struggles across the planet. To ensure fulfillment of the rights of all peoples, especially those most vulnerable, to have access to water, food, energy, land, seeds, territories, and decent livelihoods, and to demand the rights of Mother Earth.
