Insight and inspiration in turbulent times.
Staffers from the Federal Emergency Management Agency have been on the ground since before Helene and Milton hit, positioned to help as soon as the storms passed, along with state and local responders. But many people aren’t clear about how FEMA helps or what its responsibilities are.
Today, Nate is joined by architect and professor of planetary civics, Indy Johar, to explore the relationship between system design and human behavior – and what might be possible for transformational change.
In a world where the weather’s only growing worse, if my community is a good example — and I suspect it’s as good as any — rural Americans need to think hard when they go to the ballot box (or the cash register) and consider the universe of hard scientific facts rather than just listening to the latest conspiracy monger on X or Instagram. Their lives and their livelihoods may just depend on it.
Is the next pandemic on its way? The dramatic spread of bird flu in American cattle is very concerning.
Despite being located in some of the most vulnerable areas, tribal communities have a history of being left behind when extreme weather strikes.
Ultimately, the question is two-fold: 1) What are we trying to make more resilient? Luxury shopping malls or local hospitals? And 2) How we go about it? Building networks of neighborhood parks that serve a dual role as flood control or giant underground concrete storage tanks that offer no benefits except every 5-50 years when there’s a flood?
In this Frankly, Nate reads a poem he wrote 20 years ago this month “The Lament of the Bigfoot”, which highlights the disproportionate role humans have on the ecosystems they inhabit and reflects on how his attitudes have both changed and stayed the same 20 years on.
In this episode, Nate is joined by eco-depth psychologist Bill Plotkin to explore the profound themes of human development, the urgent need for ecological awakening, and the importance of art and nature in navigating the crises of modern society.
Building and operating a bathhouse for 1,000 people requires much less energy than building and operating 1,000 individual bathrooms. A public bathhouse is also more efficient concerning materials, money, and space.
If you believe, like I do, that capitalism as a system is harmful, that food and agriculture should be commons and that humanity should leave more space to other species while at the same time be a responsible keystone species, then the short and medium term actions and political demands should contribute to the reality you desire.
Rumors and lies about government responses to natural disasters are not new. Politics, misinformation and blame-shifting have long surrounded government response efforts.
The Enlightenment, modernity, technology, fossil fuels and capitalism were mutually reinforcing and permeated daily practices, which in turn galvanized the system; earlier greed was bad, then it became ok and then good and now, finally, it is an essential virtue. This insight has implications for how we instill change.
