Insight and inspiration in turbulent times.
Community Land Trusts began in the United States as a model of land tenure that emerged from the civil rights movement in the South. CLTs have slowly gained popularity over the past decades, expanding dramatically in recent years.
But what makes the Nidiaci garden special is the commoning that occurs there. The neighborhood decides how to use the space to suit its own interests and needs.
The revolutionaries in Rojava are working tirelessly to build up communes everywhere. They also go to less politicised people, or people that are politically far from them. Communes are structures at the grassroots of society; the commune is where self-organisation as propagated by the revolution mainly happens.
The Sole Food Project, now one of North America’s largest urban farm initiatives, has empowered dozens of individuals who are managing addiction and chronic mental health problems by providing jobs, agricultural training, and the chance to be part of a vibrant community of farmers and food lovers.
Transportation investments can create jobs, growth and opportunity in the short term while at the same time not only paying for themselves but making our cities, and our nation, financially stronger in the process. America needs a transportation revolution. Here is how we propose that be done.
Ecovillages are like a shadow world government. They are not top-down electoral, C3I or Deep State puppeteers; they are grass roots, spontaneous, semi-autonomous networked infiltrators. Their weapons are not Death Stars or enslaving financial schemes but viral memes spread by new media, art and gardening.
Especially the gift circle people came along, so on December 1st 2015 we opened the doors for the first sustainable flower shop in Denmark – and maybe even the world.
In serving as a figure who was able to bridge different organizing traditions, Gandhi provided a model of a complex social movement ecosystem. This model illuminates a critical idea: that transformation is most likely to come about not through any one single approach to creating social change — but through the integration of many.
This article outlines the scope and limits of Buen Vivir, which can be translated as ‘good life’ or ‘good living’. This ‘good life’ has always been a pluralistic concept, namely ‘buenos convivires’: different ways of ‘living well together’.
Although the interventions are small-scale, it does seem possible to glean from these processes lessons and methods that can be used to foster another way of building urban public space based on collective praxis.
But if we really want to change these things and not just feel righteous about being on the right side, then we have to address the ground from which they spring. To do that, we have to let go of war thinking with its accompanying dehumanization, and enter the question that defines compassion: What is it like to be you?
AnyShare has bold plans to help the world. By creating a multi-stakeholder platform cooperative, the Arizona-based organization wants to support local exchange groups and sharing communities.
