Insight and inspiration in turbulent times.
The frequency of Internet searches for the term “peak oil” has waned dramatically in recent years; now even the number of articles announcing the “death” of peak oil has dwindled, so universal is the assumption that the concept is completely debunked. Why bother beating a dead horse? With supreme irony, it could be within the next few years when the maximum-ever rate of world oil production is actually achieved, to be followed by terminal decline.
In the first part of this review, we looked at the climate and energy disruptions that have already begun in the Middle East, as well as the disruptions which we can expect in the next 20 years under a “business as usual” scenario. In this installment we’ll take a closer look at “the perpetual transmission of false and inaccurate knowledge on the origins and dynamics of global crises”.
Soil is the second biggest reservoir of carbon on the planet, next to the oceans. It holds four times more carbon than all the plants and trees in the world.
Nonviolent campaigns are often dramatic and catch the attention of millions—think of Standing Rock water protectors resolute in the face of a brutal police force. All the more puzzling that the concept of a “nonviolent campaign” is little known and often ignored when people talk about how to mobilize power, for example, to prevent Donald Trump from erasing gains made in addressing climate change.
Let’s begin by stopping our addiction to thinking in big structural terms. There is value in the scaling-up structural visions and strategies for growing our movements for co-operative/solidarity economics [2] and deep social change. However, structural strategies by themselves are like a one-armed swimmer moving upstream into a heady current.
There is nothing quite like the smell of the brewing of Arabic coffee prepared on burning olive branches, just pruned during the olive harvest. The smell of heil (cardamom) cooked in coffee, and the aroma of the burning wood, are almost as delicious as the day’s first cup sipped atop the dry limestone walls that separate the terraces of the wadi (valley).
I recall a Buddhist parable involving a stick that appears from a distance to be a snake, causing fear to rise in the perceiver. As the perception shifts upon closer examination, the fear subsides and the relieved hiker continues down the path. Understanding and awareness have a lot to do with how we feel and how we act. As hosts to the dominant cultural mindset (our collective understanding of who we are in the universe), our minds play a critical part in both perpetuating our dominant way of life and also in shifting away from it.
I have come to realize that language is an indispensable portal into the deeper mysteries of the commons. The words we use – to name aspects of nature, to evoke feelings associated with each other and shared wealth, to express ourselves in sly, subtle or playful ways – our words themselves are bridges to the natural world. They mysteriously makes it more real or at least more socially legible.
I spent Saturday night under a 100 year old pear tree with David Holmgren, Su Dennett, and a spirited gathering of Victorian permaculturalists, for their annual summer solstice party. My household’s urban homestead doesn’t compare…
If you’re a previous visitor of resilience.org you’ll notice that things look… well, a little different. Longtime visitors will remember that the site was re-branded and re-launched back in 2011 (from EnergyBulletin.net) to more accurately reflect the breadth and depth of the site, which had evolved from its first days as clearinghouse of news and information … Read more
If we want to save the world, we don’t need gadgetry, we need to be what we are: human beings.
Hundreds of water protectors gathered in a solar-powered 200-foot geodesic dome nestled on the plains amid tipis and waited three hours to join a traditional Lakota dinner on Thanksgiving.
