Enough for Everyone
We have available a wide variety of strategies that can help societies ask, answer, and act on the questions, “What is enough?” “What is too much?” and “How can we keep the Earth livable and achieve sufficiency for all?”
We have available a wide variety of strategies that can help societies ask, answer, and act on the questions, “What is enough?” “What is too much?” and “How can we keep the Earth livable and achieve sufficiency for all?”
Living with a paradox is being able to hold two different, even opposite, truths and allowing them to coexist in a complex relationship, because we do not, and cannot, know what the future holds.
I describe this dialogic endeavor here as “living perenniality.” I see in it the beginnings of a radical transformation of consciousness that has the potential to let the wisdom of the living world increasingly inform human endeavors.
I wannabe a voice as best I can for those tried and tested strategies of innumerable small-scale and peasant farmers down the ages who for the most part never left a script, never had a book to sell, a big idea or a guru to promote, but who I believe have nevertheless still left much from which people today can learn.
Philosophers and mystics throughout time have been showing us that everything is connected, that humans are part of that everything, that unity is fundamental — and sacred.
When you put these examples of cultural revival, land restoration, and community healing together, it shows us that restoration is not so much about “finally making peace with nature”, as it is about finally making peace with our cultural past.
Our crop of choice, hemp, stands to be a leading material in a transformation from fossil fuel dependence to renewable energy stability.
Throughout history, and now more than ever, learning from First Nations and the traditional knowledge they offer may be the key to our resilience as living beings “to survive well together” in the Anthropocene.
One of the greatest and most overwhelming conceptual breakthroughs of my life was the realization that everything in our universe is connected and interacting in networks of interdependent cause and effect through time.
Science is not a debate. It is not a conversation between opposing points of view. It is not a balanced discussion of belief systems.
Agroecology has arrived at Mexico’s 4T government. It has arrived not as an explicit and coherent State policy, but rather as a set of actions that get better as they are articulated and consolidated.
I intend to be fully here in this new home. I will care for this place and be with and through and among this place. I will become wise with the knowledge this place holds. And I will become native — healthy, regenerative and in right relationship — to this place. This is my home.