Anne B. Ryan

Critique has been the subject of volumes of philosophical and scholarly work, so my purpose here is to consider some aspects of a critique that is congruent with the philosophy and practice of Enough, and putting care at the centre of all our decision-making.

Nevertheless, if we emphasise the erotic – the expression of love in all its aspects, including care — that many people are currently experiencing, we have a great foundation for demanding a just politics and economics.

Essentially, coping requires that we attend to the things about being human that never change, and which we share with other people, even if they take different cultural expressions: temporality, death, sociality, language, pain, joy, suffering, doubt, anxiety, rejection, loss, uncertainty, sexuality, fun, creativity, imagination, curiosity, love, inventiveness, the capacity to express ourselves.

As we work towards this new culture, we experience frustration, fear, anger, grief and many other dark emotions, not to mention physical exhaustion. In these uncertain circumstances, which are unlikely to end any time soon, we need spiritual and intellectual courage, as well as persistence and patience.

I read The Economics of Arrival: Ideas for a grown-up economy (Katherine Trebeck and Jeremy Williams, Polity, 2019) during summer 2019 and have been dipping back into it ever since. To somebody who asked me what it’s about, I replied, ‘It’s Enough Is Plenty for the current decade; it’s all about how rich countries can share the wealth so that everybody can have enough, and how poorer countries can take varied trajectories that do not result in the maldevelopment we see in many rich countries today’.

In the places where citizen-leaders come together, we can promote the idea of the great middle ground. The ‘middle ground’ refers to the masses of people all over the world whose way of living is between over-consumption and poverty; they live without making excessive demands on the earth.