Society

Milwaukee Women's March

Widening the We: Meeting the Crisis of Common Sense

Building an inclusionary common sense will take an understanding of the relationship between our social history, our experience of inclusionary social policies, and the opposing psychosocial dynamic that promotes a readiness to scuttle the gains those policies produced through a belonging based on fear and threat.

February 20, 2026

Author's mother selling fruit in a market

Black History Month: Land, Power, and the Knowledge That Survived

What forms of ecological knowledge have we ignored because they emerged from survival rather than privilege—and what would it require to center them now?

February 19, 2026

air pollution

National Security

One thing is clear—when politicians invoke the phrase “national security,” they are never talking about security for the people who live in this country.

February 19, 2026

St. Ann's Community Orchard

Joyful hedonism

But if form is all there is, there is never justification for ever harming another body. And that is the light that will lead us out of this rotten, brain-damaged culture…Into a life of joyful hedonism…

February 18, 2026

medieval Bible

Ditching Dualist Language

The point is not to advocate a sudden new language, but to become more aware of the dualistic impositions deeply woven and perpetuated into modern life, through language. The point is to recognize the prison bars and the constant brainwashing rhetoric issuing from the speakers in the asylum of modernity… and to dislike the situation.

February 18, 2026

questions

Uncomfortable Questions in Unstable Times

This week’s Frankly marks a new recurring segment on this platform where Nate poses questions about our shared future: Uncomfortable Questions in Unstable Times. In this edition, he explores what would change if societies shifted their primary goal from growth to stability.

February 17, 2026

Battle of the Doomed Gods painting by Friedrich Wilhelm Heine.

Ragnarök revisited

We don’t really see the violence that historically underlay and still underlies the globalised ‘free’ trade that defines the modern world because a lot of effort has gone into forgetting it. Better, I’d argue, to embrace the role of the settled local farmer-householder (which in fact many of the Vikings were too) who knows how to produce their own livelihood from the land.

February 17, 2026

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